AHI Summer Research Scholarships
Research Articles
The effects of the Waikato War on Ngāti Te Ata Waiōhua
Part Five The effects of the Waikato War on Ngāti Te Ata WaiōhuaPart One Understanding historic Māori fluidity within Ngāti Te Ata Waiōhua: An outlinePart Two Te Whakapapa o Ngāti Te Ata Waiōhua The Whakapapa of Ngāti Te AtaPart Three The fluidity of Ngāti Te Ata...
Diversity of thought and action within historic Ngāti Te Ata Waiōhua
Part Four Diversity of thought and action within historic Ngāti Te Ata WaiōhuaPart One Understanding historic Māori fluidity within Ngāti Te Ata Waiōhua: An outlinePart Two Te Whakapapa o Ngāti Te Ata Waiōhua The Whakapapa of Ngāti Te AtaPart Three The fluidity of...
The fluidity of Ngāti Te Ata rohe
Part Three The fluidity of Ngāti Te Ata rohePart One Understanding historic Māori fluidity within Ngāti Te Ata Waiōhua: An outlinePart Two Te Whakapapa o Ngāti Te Ata Waiōhua The Whakapapa of Ngāti Te AtaPart Four Diversity of thought and action within historic Ngāti...
Te Whakapapa o Ngāti Te Ata Waiōhua The Whakapapa of Ngāti Te Ata
Part Two Te Whakapapa o Ngāti Te Ata Waiōhua The Whakapapa of Ngāti Te AtaPart One Understanding historic Māori fluidity within Ngāti Te Ata Waiōhua: An outlinePart Three The fluidity of Ngāti Te Ata rohePart Four Diversity of thought and action within historic Ngāti...
Understanding historic Māori fluidity within Ngāti Te Ata Waiōhua: An outline
by Tommy de Silva*
What does the term ‘Tāmaki Makaurau’ mean? Some would argue that it means ‘Tāmaki of a hundred lovers’, while others would claim it means ‘Tāmaki desired by many’ or ‘Tāmaki the bride sought by a hundred’. No matter which meaning you prefer, they all clearly suggest that Tāmaki has long been a place sought after by many rōpū (groups).
Conserving Auckland’s Nineteenth Century Built Jewish Heritage
Part Four Conserving Auckland’s Nineteenth Century Built Jewish HeritagePart One Setting-up Auckland’s Jewish CommunityPart Two 19th Century Jewish Community of Central AucklandPart Three Sanctuary at the Ends of the Earthby Sarah Oliver* In previous essays, I have...
Sanctuary at the Ends of the Earth
Part Three Sanctuary at the Ends of the EarthPart One Setting-up Auckland’s Jewish CommunityPart Two 19th Century Jewish Community of Central AucklandPart Four Conserving Auckland’s Nineteenth Century Built Jewish Heritageby Sarah Oliver* “The colony of New Zealand...
19th Century Jewish Community of Central Auckland
Part Two 19th Century Jewish Community of Central AucklandPart One Setting-up Auckland’s Jewish CommunityPart Three Sanctuary at the Ends of the EarthPart Four Conserving Auckland’s Nineteenth Century Built Jewish Heritageby Sarah Oliver* In the nineteenth century,...
Setting-up Auckland’s Jewish Community
by Sarah Oliver*
“David Nathan had decided that if the powers-to-be determined that the new capital was to be on the shores of the Waitemata Harbour then he would follow.” David Nathan was one of the first Jews to move to the shores of the Waitematā Harbour, where in 1841, Captain William Hobson announced the new capital of New Zealand was to be built.
The ‘right’ way to be a feminist: conversations on the Contagious Diseases Act 1869 and the feminist consciousness of late nineteenth-century Auckland.
Part Three The ‘right’ way to be a feminist: conversations on the Contagious Diseases Act 1869 and the feminist consciousness of late nineteenth-century Auckland.Part One The Post-1893 Political Environment for Auckland WomenPart Two The Contagious Diseases Act 1869:...
The Contagious Diseases Act 1869: Immoral, Unequal, or Necessary?
Part Two The Contagious Diseases Act 1869: Immoral, Unequal, or Necessary? Part One The Post-1893 Political Environment for Auckland WomenPart Three The ‘right’ way to be a feminist: conversations on the Contagious Diseases Act 1869 and the feminist consciousness of...
The Post-1893 Political Environment for Auckland Women
by Saana Judd*
In 1893, women in New Zealand won the right to vote in parliamentary elections. During this time, the social, political, and economic environment for women was undergoing a period of great change. The end of the nineteenth-century saw women begin to attend university in greater numbers and enter the workforce more fully.